Do Those Who Cultivate Rice Paddies Think Holistically and Lag Industrially?

Nothing is more unsettling intellectually than finding serious researchers in other disciplines take for granted presumptions that you find questionable.

And unsettled is how the article “Large-Scale Psychological Differences Within China Explained by Rice Versus Wheat Agriculture” in this week’s Science leaves me. It’s a gated article so although I have access through my university affiliation, I’m afraid many readers won’t have access to it.  But here’s the ungated abstract (and the bibliographic details at the end of the post).  And thanks to Petr Kosina for the link.

Cross-cultural psychologists have mostly contrasted East Asia with the West. However, this study shows that there are major psychological differences within China. We propose that a history of farming rice makes cultures more interdependent, whereas farming wheat makes cultures more independent, and these agricultural legacies continue to affect people in the modern world. We tested 1162 Han Chinese participants in six sites and found that rice-growing southern China is more interdependent and holistic-thinking than the wheat-growing north. To control for confounds like climate, we tested people from neighboring counties along the rice-wheat border and found differences that were just as large. We also find that modernization and pathogen prevalence theories do not fit the data.

via Large-Scale Psychological Differences Within China Explained by Rice Versus Wheat Agriculture.

Now first let me say I have no objection to big global hypotheses.  How could I when I’ve just written a book on global food history?

And, indeed, I’ve long dreamed of doing a study of the three big staples, wheat, rice, and maize, comparing the labor involved in growing them (huge for rice, medium for wheat, and relatively easy for maize) with the labor of processing them (huge for nixtamalized maize, medium for wheat, relatively easy for rice).  It’s always struck me that this would shed a lot of light on how labor is organized, on the lifestyles of men and women, and on the general economic development of the societies.

So why is this study unsettling?

Well, the starting point of the research is that “over the past twenty years, psychologists have catalogued a long list of differences between East and West.” These boil down to individualism and analytic thinking in the West and interdependence, collectivism and holism in the East. The authors define analytic thinking as the use abstract thinking and shunning of contradictions. By contrast they define holistic thought as more intuitive and capable of embracing contradictions.

Hmm. It seems that psychologists have been going in a direction directly opposite to historians, philosophers, and scholars of religion.

At least as I understand it from colleagues in these areas, they have been fighting against what you might call the “East is East and West is West” or “ancient oriental wisdom” beliefs common in the nineteenth century.  These are not quite the same as the distinction above but they share the idea that there is a profound psychological divide.

Now Asian Studies scholars tend to see more similarities than differences between thinking in East and West.  I don’t know who is right though my sympathies lie with Asian Studies.  But it is unsettling to see this taken as an unproblematic starting point.

In the same vein, West and East seem incredibly problematic categories.  The authors tend to use the West as a synonym for Europe (and, I presume, European settlement colonies such as the US, Canada, and Australasia, though whether the former Iberian empires would count as western is not addressed). Japan and Korea, both with modern economies, remain according to the psychologists more holistic than might be expected.

India, with a similar wheat/rice split is mentioned as a possible test case.

And the Middle East, a wheat area, is left unmentioned.

Also fascinating are the test for the two psychological extremes.  The first asks people to put, say, a carrot, a rabbit, and a dog into two groups. Westerners link rabbits and dogs as both animals (analytic), Easterners link carrots and rabbits because rabbits eat carrots (holistic). The second talks about attitudes to help and harm from friends and strangers, the third about divorce and patents (more likely among Westerners).

Well, the authors collect 1000 Han Chinese from wheat growing areas in northern (where independent farming purportedly leads to more Western characteristics) and rice growing areas in southern China (paddy rice cultivation demands cooperation and thus more Eastern characteristics). These characteristics are asserted to persist long after people leave farming and move to the cities.

The authors conclude their hypothesis explains at least part of the asserted East West differences.

Their commentator, in a separate article in the same issue concludes “wheat farming may contribute to explaining the origins . . . of the industrial revolution.”

Hmm again.  I have dozens more reservations.  What about millets and maize in China? Not to mention root crops? What about the fact that China was on a par with the West until the late eighteenth century?  What about the fact that its most economically dynamic area was the lower Yangtze Valley in rice country. What about the industrialization of Japan that was more or less simultaneous with the West?  And when Japan was still relying heavily on root crops in farming? What about the other Western staple crops (mentioned in passing as being barley similar to wheat).  What about maize in the industrializing United States? What about Asian Americans?

I could go on but it’s a Friday afternoon and a nice Scotch and water to celebrate the end of the week calls (as does a possible thunderstorm).

So to conclude. The authors may be on to something. I however find their starting assumptions so dubious as to make me extremely skeptical.

 

 

 

 

_____________________________

Science 9 May 2014:

Vol. 344 no. 6184 pp. 603-608

DOI: 10.1126/science.1246850

RESEARCH ARTICLE

Large-Scale Psychological Differences Within China Explained by Rice Versus Wheat Agriculture

T. Talhelm1,*, X. Zhang2,3, S. Oishi1, C. Shimin4, D. Duan2, X. Lan5, S. Kitayama5

+ Author Affiliations

1Department of Psychology, University of Virginia, Charlottesville, VA 22904, USA.

2Department of Psychology, Beijing Normal University, Beijing, China.

3State Key Lab of Cognitive Neuroscience and Learning, Beijing Normal University, Beijing 100875, China.

4Department of Psychology, South China Normal University, Guangzhou, China.

5Department of Psychology, University of Michigan, Ann Arbor, MI 48109, USA.

↵*Corresponding author. E-mail: tat8dc@virginia.edu

 

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13 thoughts on “Do Those Who Cultivate Rice Paddies Think Holistically and Lag Industrially?

    1. Rachel Laudan Post author

      Damn, why didn’t I think of that, Adam. Hardly your most individualistic way of cultivating wheat.

  1. Adam Balic

    There are many ways of dry land cropping, ridge and furrow was one of the most common forms in Europe from the Roman to 18th century. Not sure how many labour hours are required or if the Chinese used this system. “Wheat” cultivation (varieties, uses, cultivation) even just considering soft bread wheat has change a lot from the Medieval to Modern period, so I find it hard to see this as a constant force in shaping human psychology. No mention of alcohol, which is odd as there is good evidence for genetic selection against alcohol consumption in rice growing areas.

    1. Rachel Laudan Post author

      Well, the authors restrict themselves to cultivation and leave processing completely to one side. And as I understand it their argument does not talk about bread or rice as shaping psychology but about the way the labor of farming is organized.

  2. Adam Balic

    I’m not sure they really discuss cultivation in depth at all, the exampled given are not huge. They eliminate climate, modernization and pathogen prevalence as factors differentiating wheat v rice growing on psychology. There are a lot more possibilities. There is also an assumption that the Han Chinese are a homogeneous population, which isn’t the case, especially in regards to North v South comparisons. http://www.cell.com/ajhg/abstract/S0002-9297(09)00471-6. Not sure how this was published in Science, another bling article maybe.

    1. Rachel Laudan Post author

      Couldn’t agree more, Adam. How in the world did this get published in Science. It’s so full of holes, it’s hard to even know where to begin in criticizing it.

  3. Gunnar Rundgren

    I am sure they are onto something. And it is not really very new, the idea that what you grow will influence many things in society, including how people relate to each other. Of course it is more “how” you grow that is the key. In old villages in Sweden the land was so fragmented that everybody had to cooperate in the cropping system, and all things were sequenced together, including how they grew wheat (even if they mainly grew rye, barley and oats). When the same Swedes emigrated to Minnesota, they could carve out large plots for themselves, which allowed (and forced) them to be more individualistic. In the case of China, there has been large scale colonisation in the North and Northeast in particular so people going there are pioneer settlers, which comes with a mind set.

    I recently read an interesting article about the changes in diet and culture and mindsets comparing nomad Mongols in Mongolia and settled Mongols in Inner Mongolia, Zhen, L et al 2010 Comparing patterns of ecosystem service consumption and perception of range management between ethnic herders in Mongolia and Inner Mongolia, Environmental Research Letters, 5. Shows how attitudes etc were changed. For example, the settled people didn’t put so much value to the landscape as did the nomads.

    1. Rachel Laudan Post author

      Hi Gunnar, good to hear from you again. I have no problem whatsoever with the idea that what you grow will influence the way people interact. And I love the Swedish story. And I love it in part because it so clearly shows what is wrong with the Science article. Setting up categories like East and West or even North and South China without any reference to specific areas or specific dates is just far too vague to make sense.

      In fact, I just fired off a letter to the Economist, which ran an article on this Science piece, pointing out that over much of northern Europe until very recently farmers cooperated with plough teams, field systems, harvesting and threshing (and that wheat was far from the dominant crop in most of northern Europe). The authors of the Science article seem to assume that because rice cultivation is more time consuming than wheat it is therefore more cooperative. That does not follow.

      So I am more than happy to contemplate specific claims about nomad and settled Mongolians. But East and West, not without a lot of further refinement.

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